The Four Horsemen of the Apocalypse
The Vision of Saint John of Patmos
If the advent of the Four Horsemen of the Apocalypse
"... [Who] power was given [Indulgences of "Croixade"] over a fourth of the earth, to kill with sword ..."
was announced to the Prophet Zechariah in a vision where he lives chariots drawn by horses, red, black, white, and pie is obviously to underline their true dimension,
which is "Eschatological"
"... Speaking [Zechariah] [said] to the angel that [it] was talking about :
What does these my Lord ?
The angel replied :
... The Four Winds of Heaven [evocation of the Four Living Tetramorph] come forward after he stood before the Lord of all the earth [the King of the World].
Vigorous, they advanced, eager to patrol the earth. He said to them: Go through the earth. And they roamed the earth.
... See, those who advance towards the northern countries will bring down my spirit in the north country ... "
Paul St. Hilaire [Paul Templars Seals of St. Hilaire, Pardes 1991] Emphasizes directly on the allegorical equivalence or correspondence of Horses [with distinct colors of their dress] and the Four "Models" the Orders of Chivalry ;
"... The ambivalence [seal] in medieval symbolism, both mark the command and secret keeper, is nowhere better demonstrated than in the Apocalypse of John. ...dropoff Window.
The key, the object of this sacred text, "the most fantastic of all time", is none other than a book sealed seven times, which contains the secret of the "End of the World ..."
[not its destruction but in reverse (= his Revelation Apocalypse in Greek) to accomplish its Purpose, the "Manifestation Finalized"].
Book of Seven Seals
"... It can not be opened, the mysterious and terrible volume by a bear of the whole Divine Authority [Revival of the Grand Monarque Lys] in this case [that of]" the Lamb. "
Or the Agnus Dei is precisely with nineteen footprints known, the most common seal, the Temple has worn [which the Refers He, or his representative, as Arm Armed with the Lamb of God] ... ".
"[Factual] ... In the Johannine prophecy, to each of the first four seals broken by the Lamb-God, emerges a Horse, distinguished by the color of her dress ..." [The Templars Seals Saint Paul Hilaire, Pardes 1991]
Listen carefully to the details given by Paul St. Hilaire :
"... The Cardinal de Vitry, bishop [St. John] Acre then Patriarch of Jerusalem, has interpreted the meaning of the image in its thirty-seventh sermon, addressed to the Templars fighting in Palestine.
The four horsemen of Zechariah, or the Apocalypse [he says] represent great Orders Military and Hospitaller defending Christianity :
The color of their mount is that of the Cross of their coats:
Red for the Templars :
White to the Hospitallers of Saint John of Jerusalem :
Black for the Teutonic Brothers :
about the horse Dapple [Varius Zechariah, Pallidus after Saint John of Patmos] designates the various Orders fighting in Spain, Prussia and Livonia.
The Temple is therefore awarded the Red Fire, Bai dress color of a horse was then called Bayard Bayard or ...
... It was the only [horse] according to the gesture of the Four Aymon son [Bayart is the name of the legendary horse-Fairy strong enough to carry up behind the Four Aymon Brothers] able to carry pillion second heavily armed fighter ...
... Is not this "symbolized" the whole mission [Double] of the Order [firstly] Military and [and also] Religious Temple? ... do you even lift
The Three Musketeers of the King [who are Four]
Let us pause.
If we follow Paul St. Hilaire well:
The four "Cavaliers" or four "Horses" are directly under the allegorical allusion:
Four large "Types" Knights Orders or "Brothers" in Chivalry
which are all driven by the same basic ideal, embody the Service Orden of Chivalry, which also correspond, by reflection, the "Four of Trétramorphe alive."
This is the "archetype" that "vehicle" Horse-Fairy Bayart with the Four Aymon Brothers who are in the gesture of the song "Perfect and Faithful Servants of Orden."
This is also the "idea" that was "imaged" by Alexandre Dumas in his "Trilogy":
[The Three Musketeers, Twenty Years After and Vicomte de Bragelonne]
"Four Musketeers of the King", with the different "types" of its "Modern and New Heroes of Cape and Sword", which are:
"D'Artagnan" [that is ambitious, but also solidarity and fraternal ready for any sacrifice for his friends and the woman he loves]
"Aramis" [that is "noble" neat and attractive "romantic", but also has the martial spirit and religious vocation]
"Porthos" [which is vain because endowed with Herculean strength, yet simple and cheerful "good living" without sophistication and delicacy, rough and good, and who embodies the kind and loyal friend "
and "Athos" [which is the "Aine" and more "secret", thin blade and fine spirit, and defends the 'honor' of Roy with enthusiasm and passion]
of "On ... Cross" the focus is by Alexandre Dumas on their ability to "reconcile" and harmonize "opposed" apparently contradictory
but actually complementary; This is what makes the rest, all the "wealth" and "depth" of the characters of his characters.
This course is the "Vertu" essential for the Orden of Chivalry "Reconciling and harmonize."
And it is "Ensign" from the standard of the Templar Order: gonfanon Baussant [Beau ... Blood] [and that is so terrible for unbelievers to God, whose name is "Love"] :
Of which, the "Magister Templi" [the "Magister Humilis"] using the "tube" or seal "the Dome of the Temple of the Lord" in Jerusalem
to clearly signify the "Design" true of the Order of the Temple :
"Carry on Earth," the heavenly Jerusalem :
De Templo Christi
While [the Humilis Preceptor Procurator], the Visitor Cismarin Tandis que [l’Humilis Preceptor Procurator], le Visiteur Cismarin [« d'Outre-Mer » à ne pas confondre avec « d’En Deça la Mer »] qui soulageait le « Magister » dans l’administration des biens de l’Ordre en Europe, portait le sceau :which relieved the "Magister" in the administration of the Order of goods in Europe, bore the seal :
to "Twin Horsemen" ;
and this is obviously to emphasize the dual purpose of :
Secular combat and Commitment Regular of the Order of the Temple, there to Achieve :
The Two Horsemen
But listen again Cardinal de Vitry who adress in another sermon, the Brothers of the Temple :
[cf. The Templars Sceaux Paul St. Hilaire ... Pardes 1991]
and him, gives an enigmatic interpretation :
"... You are [you the Knights Templar] similar to this wise man rich but blind [to the light that profane Truth], who had long lived under the yoke of a tyrannical lord, and awesome and had secretly transferred all property abroad.
It was, however, reserved Bayart and brought up with him in the saddle a young man, to guide the mount and show him the way.
Overlapping so the tyrannical lord ordered one of his men to pursue those who had dared to evade his authority.
Young said : that someone is chasing us on a Black Horse to seize us !
he blind man replied: Thank God we évaderons and spurring it distanced the Black Horse.
Soon after, the young man again warned his master: this is a Cavalier follow us on Mount White and already approach.
The blind man replied, fear not! with God's help we shall escape; exciting and vigorous strokes his horse with spurs, he increased the pace and sowed the White Horse.
But after a time, the young man called out his master: Here a faster still pursuing catches and we will understand us.
The blind man asked, on what is it Mounted Horse?
His young companion replied Bai strong and such a horse to ours; then he was afraid, and said to his guide : Paved road leaves this !
This done, the prosecutor approached again, as the young man cried, He can almost understand us! blind retorted directs Bayart through this river and borrow the muddy! Whoever their heels could not chase them further, and the Knight Blind was out of danger.
The Third Principle Included
In fact, the allegory resolves itself by the "sign ... Fiance" of colors which are the dresses [or Vetures] Horses.
The "Jumpers" Black and White are those who remain prisoners of thought "Luciferian" one "who shines only in the" Darkness "Outdoor".
[thinking "Personal Individualist"]
"The One Cavalier prosecutor" at Horse "Bai" or "Red" is the one who remains "prisoner" of "rigor" and following "the road marked out and paved false good intentions" of the "Functional Exclusive dropoff window.
[thinking "Collectivist Functional"]
And if the "Bayard" horse "Bai" or "Red":
to "Two ... Horse ... Related ... Twins" found Hi,
it is through the "Thanks" from "Providence Heaven Help" Inclusive of the Pontificate.
[thinking "Collègiale Impersonal"]
that opens a "bridge" to the "Fire of the Spirit" of the Lord where
... "Gold Flame ... in ..." ...
(L'Or...Y...Flamme = The Gold Burns Here )
CommentsNo comments yet
Suivre le flux RSS des commentaires